Tuesday, April 4, 2023

REFERENCE: Involuntary Servitude by authors at Wikipedia

 https://en.wikipedia.org/wiki/Involuntary_servitude

Involuntary servitude

From Wikipedia, the free encyclopedia

Involuntary servitude or involuntary slavery is a legal and constitutional term for a person laboring against that person's will to benefit another, under some form of coercion, to which it may constitute slavery. While laboring to benefit another occurs also in the condition of slavery, involuntary servitude does not necessarily connote the complete lack of freedom experienced in chattel slavery; involuntary servitude may also refer to other forms of unfree labor. Involuntary servitude is not dependent upon compensation or its amount.

Jurisdictions[edit]

Malaysia[edit]

The Constitution of Malaysia, Part II, article 6, states:[1]

  1. No person shall be held in slavery.
  2. All forms of forced labour are prohibited, but Parliament may by law provide for compulsory service for national purposes.
  3. Work incidental to the serving of a sentence of imprisonment imposed by a court of law shall not be taken to be forced labour within the meaning of this Article.
  4. Where by any written law the whole or any part of the functions of any public authority is to be carried on by another public authority, for the purpose of enabling those functions to be performed the employees of the first mentioned public authority shall be bound to serve the second mentioned public authority shall not be taken to be forced labour within the meaning of this Article, and no such employee shall be entitled to demand any right from either the first mentioned or the second mentioned public authority by reason of the transfer of his employment.

Philippines[edit]

The Constitution of the Philippines, article III, section 18, states that "No involuntary servitude in any form shall exist except as a punishment for a crime whereof the party shall have been duly convicted."[2]

United States[edit]

The Thirteenth Amendment to the United States Constitution makes involuntary servitude illegal under any U.S. jurisdiction whether at the hands of the government or in the private sphere, except as punishment for a crime

Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.

The Supreme Court has held, in Butler v. Perry (1916), that the Thirteenth Amendment does not prohibit "enforcement of those duties which individuals owe to the state, such as services in the army, militia, on the jury, etc."[3] Onerous long term alimony and spousal support orders, premised on a proprietary interest retained by former marital partners in one another's persons, have also been allowed in many states, though they may in practice embody features of involuntary servitude.[4]

Other interpretations of involuntary servitude[edit]

Military conscription[edit]

The Libertarian Party of the United States and other libertarians consider military conscription to be involuntary servitude in the sense of the Thirteenth Amendment.[5] The U.S. Supreme Court disagreed with that interpretation in Arver v. United States, relying on text of Article I and the prerequisites of sovereignty.

Compulsory schooling[edit]

Some libertarians consider compulsory schooling involuntary servitude. John Taylor Gatto, a retired schoolteacher and libertarian activist critical of compulsory schooling writes of what he terms "The Cult Of Forced Schooling".[6] Many libertarians consider income taxation a form of involuntary servitude. Republican Congressman Ron Paul has described income tax as "a form of involuntary servitude",[7] and has written, "... things like Selective Service and the income tax make me wonder how serious we really are in defending just basic freedoms.[8]

Abortion rights[edit]

Some have also argued that, should Roe v. Wade, 410 U.S. 113 (1973), be overturned by the United States Supreme Court, a constitutional right to abortion could still be sustained on the basis that denying it would subject women to involuntary servitude contrary to the Thirteenth Amendment.[9] That decision was overturned in June of 2022,[10] but it is unclear whether forced pregnancy and child-bearing are within the scope of the term "servitude".[11]

Law and economics[edit]

In contract theory, researchers have studied whether workers should be allowed to waive their right to quit work, or whether the right to quit should be inalienable. Suppose that at date 1 a worker voluntarily signs a labor contract according to which the worker has to perform a task at date 2. At date 2, the worker no longer wants to perform the task (see the English contract law case Lumley v Wagner for a classic example). Would it be a form of involuntary servitude if the worker were forced by the courts to fulfill the contractual duties?[12] Müller and Schmitz (2021) have shown that from an economic efficiency point-of-view, in a static setting it can indeed be desirable to restrict the freedom of contract by making the right to quit inalienable. However, they also show that in a dynamic setting even the worker can be strictly better off when it is possible to contractually waive the right to quit.[13]

See also[edit]

References[edit]

  1. ^ "Constitution of Malaysia, as at 1 November 2010", Part II, Article 6, via WikiSource, retrieved 2021-02-12
  2. ^ "The Constitution of the Republic of the Philippines (1987)", Article III, Section 18
  3. ^ Butler v. Perry240 U.S. 328 (1916)
  4. ^ Sciarrino, Alfred J. (2003), Alimony: Peonage or Involuntary Servitude (PDF), American Journal of Trial Advocates 67, archived from the original (PDF) on 2010-01-07
  5. ^ "Conscription and the Military"Libertarian Party. www.dehnbase.org. Retrieved December 10, 2021.
  6. ^ Gatto, John Taylor (2001), "Chapter 16. A conspiracy Against Ourselves"The Underground History of American Education, Oxford Village Press, ISBN 978-0-945700-04-3, retrieved 2021-07-28
  7. ^ Ron Paul (April 13, 2009), Fewer Taxes for Real Economic Stimulus
  8. ^ Ron Paul (2009), On Reinstating the Draft, house.gov, retrieved 2009-06-05
  9. ^ Koppelman, Andrew, "Forced Labor: A Thirteenth Amendment Defense of Abortion", 84 Northwestern University Law Review 480 (1990)
  10. ^ "Dobbs v. Jackson Women's Health Organization, 597 U. S. ____ (2022)"Justia. May 16, 2021. Retrieved June 27, 2022.
  11. ^ Vieira, Norman (1988). "Hardwick and the Right of Privacy"The University of Chicago Law Review55 (4): 1181–1191 – via Jstor.
  12. ^ Pope, J. G. (2010). "Contract, Race, and Freedom of Labor in the Constitutional Law of "Involuntary Servitude""The Yale Law Journal119 (7): 1474–1567. ISSN 0044-0094JSTOR 25681947.
  13. ^ Müller, Daniel; Schmitz, Patrick W. (2021). "The right to quit work: An efficiency rationale for restricting the freedom of contract"Journal of Economic Behavior & Organization184: 653–669. doi:10.1016/j.jebo.2021.02.004ISSN 0167-2681.

External links[edit]

Monday, April 3, 2023

Wendish-German Evangelical Lutheran's. Involuntary Servitude of Children. Marriage = hardship. Possible underage marriage & trafficking.


Der Lutheraner Winchester, TX
St. Michael’s celebrated its Diamond Anniversary on Sunday, September 30, 1962.
Chicken barbecue plus all the trimmings were served at the Winchester Community Hall for a fee of $1 for adults and 60 cents for children under the age of 12.


Lutheran Alter, Boerne, TX
“As a young boy I spent many happy days with my Grandfather, Otto W. Hielscher. He told me about how he, as a young man, helped his father, Ernst Hielscher build the St. Michael’s Lutheran Church building. He was especially honored to be able to help on the construction of the altar."


Otto = Terry Rasmussen's "employer" Bear Brook Murders
https://en.wikipedia.org/wiki/Bear_Brook_murders


Brief History of the Wends and Migration to America

The Wends are one of the Slavic people who migrated and settled into eastern Germany, a region between the Elbe and Oder Rivers. Although greatly diminished in numbers, they live today predominately in an area along the Spree River, approximately fifty miles southeast of Berlin. This region is known as the Lausitz (Lusatia). In Germany this ethnic group is known as Sorbs rather than Wends.

The Wends, like most of the Europeans, were converted to Christianity by the 1100’s. Many factors affected the Wends in these early years. Their insistence on maintaining their own language and customs, compounded by the attitude of the more affluent Germans who colonized this area, kept them segregated. This conflict of cultures resulted in even their earliest churches, such as St. Michael’s in Bautzen, (which still stands today), being constructed outside city walls. Because they could not communicate in the German language, they were forced into menial, low paying jobs.

In the early 1800s the Calvinist ruler Friedrich Wilhelm III attempted to unite the Lutheran and Reformed churches into a single church state. The Wends were unable to freely practice their faith, but steadfastly retained Luther’s doctrines. In 1840 when Friedrich Wilhelm IV ascended to the throne, independent churches were once again allowed, but the Wends were too poor to build and maintain churches and pay their own pastors. By 1843 some of those who eventually came to Texas began to meet quarterly for worship in Andreas Urban’s home in Weigersdorf, because they were also displeased with the changes that occurred in the state Lutheran churches. By 1845 Weigersdorf and Klitten had both built their own small churches.  In 1848 the Reverend Jan (Johann) Kilian accepted their call and made his home in Dauban, which was about midway between the two churches.

In 1849 a small group of Wends came to Texas and sent back good news about jobs, guns available for hunting, and freedom to practice religion without government interference.

A group of laymen met in Dauban on March 25, 1854, to form an association, and two months later issued a Call to Reverend Johann Kilian to be their Pastor in the new colony they planned to form in Texas. In earlier years, while attending the University of Leipzip, Kilian had met C.F.W. Walther, who by this time had emigrated to America (in 1839) and was the President of The German Evangelical Lutheran Church of Missouri, Ohio, and other States, as well as Editor of Der Lutheraner. Walther remained Kilian’s friend and advisor for life.

Under Pastor Kilian’s spiritual guidance, the laymen were responsible for obtaining funding and organizing the migration of families from the Lusatian region. The group traveled through Hamburg to Liverpool. Many problems delayed the trip. The government charged Kilian with inciting a migration and detained him. Fortunately, Kilian was able to catch up with the group in Liverpool. They boarded the Ben Nevis for the long ocean voyage to America and their ship departed Liverpool on October 23, 1854, landing in Galveston, Texas on December 15, 1854. 

Seventy-eight people, including four of five infants born during the migration, died on the journey. The approximately five hundred survivors, after clearing United States Customs in Galveston, were then transported by steamer to Houston where they were warmly welcomed by Pastor Casper Braun.

The majority of the immigrants traveled by wagon and on foot across the Houston Prairie to the New Ulm and Industry settlements. 

From there they moved on and settled in a place now known as Serbin, in what was to become Lee County

These hearty pioneers became the founders of what was to be St. Paul Lutheran Church

They mainly lived in small log cabins or dugouts and made their living in agriculture. In the beginning, the most common crop was corn for food. Later, cotton became the major cash crop. Oxen were primarily beasts of burden, pulling wagons and plows. In the 1880s the use of draft horses became more common. Prior to the popularity of beef-cattle, Wends relied on hogs for meat and had small dairy herds for milk and butter. 

Due to their winter arrival, Pastor Kilian and his family were forced to board with other families until October of 1855, when a two-room cabin was constructed with living quarters in one room and church and school held in the other room.

Weddings
In the early days the celebration lasted several days, three or more at the bride’s parent’s home. After the Winchester public school was closed in 1949, the current Zilss hall (a two story building) was converted into a public one story facility. This was the beginning of Winchester weddings being celebrated away from the home.

Wendish wedding dresses were black to symbolize the suffering of the new life ahead of the bride. The bride usually had 8 to 10 bridesmaids who wore black dresses and floral headdresses.

First few references call the congregation ‘St. Lukas Gemeinde’; this may agree with the statement that the name St. Michael’s was adopted because of the day of organization: i.e., they had planned to call it St. Luke’s, but because they happened to organize on St. Michael’s day the name was changed.

Pastor Johann Kilian’s group, which founded Serbin in 1855. As the distance from Serbin increased, the new communities founded their own congregations.

Der Lutheraner

Vangaurd Racketeering Charges

#Vanguard

#KeithRaniere
#NXIVM
#IDTheft
#ImmigrationOffenses
#HumanTrafficking

https://www.linkedin.com/posts/walliserglobal_vanguard-keithraniere-nxivm-activity-7048427939478007808-vcJZ?utm_source=share&utm_medium=member_desktop

JUSTICE.GOV
https://www.justice.gov/usao-edny/press-release/file/1046381/download

COURTHOUSE NEWS
https://www.courthousenews.com/wp-content/uploads/2018/07/IndictmentNXIVM.pdf
























Dragon Domestic Terrorism

Dragon Domestic Terrorism

MALWARE: Ghost Rat

https://malpedia.caad.fkie.fraunhofer.de/details/win.ghost_rat